The World God Made: a Fallen world (Genesis 3)

 

One of the trials of camping is insects: this year at Soul Survivor camp, one of the problems was mud, the other was wasps.  Lunch-time is a real trial: when you’re trying to cope with a jam sandwich and a tumbler of coke, there they are… it was really fun to watch the different reactions: some of the guys would jump out of their seats, and run into their tent shouting “gerroff…” some fothe girls would scream. One or two, on the other hand, are perfectly calm: they do the sensible thing and sits still…  And I would swat the wasps with whatever I have in my hand and ask the theological question: Why did God make wasps?

 

And here’s another: Why did God make the snake?  The people God made are in the world God made and God saw that it was good.  And this chapter begins with the serpent.  The very first word…  “and the serpent was smarter than anything else God made.”  Why did God make the snake? And the snake’s wit and charm were not all its own: this was a form that Satan, the very devil himself, chose to take. Why did God make a devil? Or was the devil there all along as a threat to God’s good plan and God’s good world? The answer is “no”, God made him.  But God made him as an angel.  Before time began, he was there, a glorious spiritual being created to worship God.  But he said “I will make myself like the Most High” and as a result God sentenced him to be “ brought down to the grave, to the depths of the pit.”(Isaiah 14. 12ff).  And along with him, an army of angels who rebelled against God, were thrown out.  (Jude 6) That is where the devil and his demonic forces came from.  They could have been still singing God’s praises today in heaven. God made them good; they chose to become bad.  So, thrown from the heavens they are set upon destroying whatever God does; when God makes a world and sees that it is good, Satan wants to rule it himself.

 

Is God good?”  So the devil comes to the woman, and asks “Did God really say, `You must not eat from any tree in the garden'?”   Is God Good? Are you sure he hasn’t really laid restrictions on your life?” And the woman explains, “We can eat from any tree except the tree of knowledge of good and evil; if we eat that we will die.”  And the devil says “ Of course you won’t die.  God’s lying to you.  He knows if you eat it you’ll become godlike; you’ll understand the difference between good and evil”  Is God good? Or is he protecting himself, keeping you in the dark, depriving you of the opportunity to be like him?”  Devil means slanderer.  That’s what he is; that’s what he does.  He accuses God, and he accuses us.  He loves to sow the seeds of the question “Is God good?”

 

That was the point when everything went pear shaped. Someone called this the saddest chapter in the Bible. When the woman began to believe what the serpent said, and to suspect God of evil. “Here the fall took place”  Sin enters at the point of distrust and suspicion, as unreserved trust is lost” (Leupold)  The way the woman sees things is now different.  She sees that the fruit looks good. She sees it will taste good. She sees that it will “make her wise.”  Satan sows ideas into our heads that change the way we see things.  He loves to make us see things his way.  He works on our imaginations.  And the woman has fallen for it.  What is in her heart is to be read in her actions and she eats the fruit and quite literally becomes the devil’s advocate, giving it to the man who also eats. 

And in that moment, the downfall is clearly seen.  The man and the woman know, but their knowledge isn’t healthy knowledge.  When we are healthy we take our bodies for granted.  When we are not healthy we know about our bodies: when I get migraine I know where the blood vessels are in my head that are dilated, because I can feel them.  The first thing the man and the woman realise is that they are naked, and they feel the need to cover up.  The next thing they realise is that God is coming.  God is moving around the garden, as he often has; and they feel the need to cover up, so they hide among the trees.  But they can’t hide; God calls to them and He cannot be ignored.  He says “What’s going on guys?”   Not that he needs the knowledge; but humanity needs to face up to its situation.  The man and the woman need to face their guilt.  “We were afraid because we are naked.”  “But who told you you were naked? Have you eaten the fruit from that tree?” God asks. Again, he doesn’t need the facts, but the man and the woman need to face the facts.  “Look God, be fair: you gave me this woman, she just dished me up a fruit salad for dinner.”  This is your fault, God.   The big cover up has happened.    The woman’s explanation isn’t much better: “the serpent deceived me and I ate…”  The Devil loves to manipulate a situation where someone can say, “this is your fault, God.”

 

God has to judge… despite the cover up, the serpent is judged. The woman and the man are judged, condemned to live in a fallen world. Why did God allow it to happen?  Why didn’t he just blot out these demons?   Couldn’t God have stopped Satan from tempting humanity? Couldn’t he have stopped the woman and then the man from eating that fruit?  Well, yes; but only by making them into robots without freewill. In the Jim Carrey film “Bruce Almighty,” Bruce gets God’s power for a while.  But as he uses that power he has to remember free will.  He tries to get his girlfriend to love him just by using his power; standing there, finger pointing, saying “love me…” but it doesn’t work.  God is good.  Too good to make us robots.  And although we can’t understand all the ins and outs, all the why’s and wherefores of suffering in our world, we know that God is good; God promises that the Devil will meet his end: the woman’s offspring will bruise the serpent’s head.  Centuries later, a man with a mother but no earthly father, “offspring of a virgin’s womb” would wrestle with Satan, be fatally wounded in the process but would break Satan’s head.  Satan is condemned; he is defeated, and one day he will be completely disarmed.

 

And in the meantime, as evidence that God is good, he offers one first, compassionate act: the first being in history ever to clothe the naked, is Almighty God.  And time and again, is answer to our prayers and often without any prayers to answer, God steps in. 

 

Why did God make wasps?  I don’t know.  But I do know that when he made the world it was very good.  And I do know that the devil wants to deceive, defile and destroy as he loves to accuse God and us (and I don’t want to have anything to do with his lies). And I do know that human beings have made their choices too. And I do know that God himself suffers with his world and works in it (and calls us to work with him); and I do know that through Christ Satan is defeated and God is making a new world where the suffering we know in the world won’t happen. And I do know that the faith he wants us to have is always ready to affirm that God is good, even in the dark.

 

 

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© Gilmour Lilly November 2004